Quilting and sewing were some of the few creative outlets available and acceptable for women in the 19th and early 20th centuries. Some women intentionally created works of art, while others created accidental art while they were going about the business of life. 

In 2007, a cotton sack from the mid-1800s was discovered in a pile of rags. The bag, which contained “a tattered dress 3 handfulls of pecans a braid of Roses hair" and was “filled with my Love always” was a going away gift for 9-year old Ashley, who was sold away from her mother. This work, which is on display at the National Museum of African American History and Culture in Washington, DC, evokes strong reactions from staff and visitors. (You can read much more about Ashley’s sack and the generations of women here.)

As Mark Auslander, director of the Michigan State University Museum, writes:

“This 1921 needlework emerges out of a long history of textile art in North America. Embroidering texts, including homilies, scriptural quotations, and short family histories, is a well-established practice in American decorative arts, undertaken by women since colonial times. Ruth’s act of embroidering her family story onto this precious heirloom is also akin to the long-established practice of quilting in African American women’s networks, stitching valued textile pieces associated with cherished relatives and ancestors into new amalgams that will pass on to their posterity. Indeed, many abolitionist women, white and black, sewed samplers depicting abolitionist images and quotations.”

Our students continued this long tradition. Their embroidery work, which incorporates elements from Toni Morrison’s Beloved and the Civil Rights movement, rejected or confronted or embraced. Students explored incomplete histories or multiple histories or simply questioned history. Students challenged or reframed or fractured or revised or amended or deconstructed.

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